Glory to the New Born King

Hark the Herald Angels sing.

While mortals sleep the angels keep their watch of wondering love.

The Christmas angels the great glad tidings tell.

The angel of the Lord came down and glory shone around.

A shining throng of angels praising God.

A few weeks ago I spent a Friday night in Hanley at Nightchurch. At about 1'o clock on the Saturday morning I was sat chatting with a couple of clubbers who had come in to get out of the cold, have a cup of tea and a chat. They started talking about angels. One of them had been advising the others about asking their angels to help them out when they were going through tough times. These girls were absolutely convinced that they have guardian angels watching over them, who answer their prayers and who leave white feathers as signs of encouragement and hope.

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Joy to the world?

"Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you."

Now, in common with a lot of people, Paul was in the habit of putting the things that he thought were most important at the beginning of his lists. In this case, the emphasis is on the instruction to “Rejoice always”. One of the reasons that I think that this is the case, is that joy seems to have been a particularly important idea to Paul, and one that he valued very highly in the church at Thessalonica. In the very first paragraph of the letter, he wrote, “... you received the word with joy inspired by the Holy Spirit, so that you became an example to all the believers... ”1:6-7.

Now, I have to say that this is an instruction that I struggle with. How can I rejoice always when the world is in such a mess? How can I rejoice always when people that I love are ill or in pain? How can I rejoice always when people are losing their jobs and are afraid that they will lose their homes? Isn't it just insensitive and unrealistic?

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Weary at Christmas?

I wonder if you are feeling weary today? I know that I am, a little.

I think it might be worth naming some of those things that might be making us feel weary.

They might be health problems, either our own or those of people we are close to. Worry about finances, and how we're going to pay the bills this winter. Concern for children or grandchildren who don't know Jesus. The many ongoing tasks of keeping home and family fed, clothed, clean. The expectation of the Christmas season: presents to be bought, people to be entertained, church services to go to. Grief that won't leave us alone.

It seems to me that the things that make us weary are things that go on for a long time. They wear us out, wear us down, wear through us.

It is with these things in mind that we come to the promises of God we have heard read today.

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Where is God?

On the third of August, 2007, a seventeen month old child was taken to a London hospital, where the child was pronounced dead. The child had very severe injuries. Now three people await sentencing for, “causing or allowing the death of a child”. During the course of the last week there has been extensive news coverage of the case, and angry exchanges in parliament. We don't even know the child's name, just “Child P”.

Over the last two months, around 250,000 people have fled from their homes in the Democratic Republic of Congo. That's the about the same number people who live in the whole of Stoke on Trent. They are homeless and starving, their children are being stolen to fight in child armies. All this is mainly because of the great mineral riches that exist under the ground that they live on, and the fighting over the control of those riches.

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Whose Image?

Put yourself in the sandals of those who had been following Jesus and learning from him. Three years ago you had a proper job. Who were you back then? Were you an outdoors type, maybe a fisherman? Were you more of an office worker, with pens, paper and calculations everywhere? Were you a widow, catching up with friends for a natter and sitting in the sun, looking after the grandchildren?

Whoever you used to be, you're someone different now. Spending three years with Jesus changes you. There was something about him that you'd found irresistible, and you'd left everything to follow him. You'd travelled round the country as he'd taught and done things that had left you breathless, confused and sometimes scared witless.

Now there's a funny feeling in the air. Recently Jesus has started going on about his having to die and some really far out stuff about coming back to life again. We've all come to Jerusalem for the passover festival but things are definitely a bit odd. A few days ago Jesus sent a couple of the lads to fetch a donkey which he'd ridden into the city. The crowds gathering for the festival had gone nuts, cutting branches off the trees, throwing clothes on the path, shouting out songs of the Messiah, of God's rescuer. The powers that be hadn't liked that one little bit.

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The Lord's Prayer

I'm really glad this morning to be talking about this prayer. Over my life I've had a bit of a strange relationship with it. I remember an assembly I sat in when I was ten. The headmaster was defending the fact that we didn't have much in the way of prayers in our school assemblies. He asked those of us who knew the Lord's prayer to put up our hands. I have to say that I didn't know it off by heart then, but there were a few who did. The Head went on to argue that this was the reason we didn't pray it in school assemblies. Looking back, I wonder if he was even aware of the irony that he was arguing that a school shouldn't do something because it would involve children having to learn something.

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Are you coming or going?

This is a bar of Divine Chocolate. If anybody can work out the link between what I say this morning and Boy George then they can have it. You have until I leave the building this morning to work it out. The answer will be on next week's notice sheet.

As I was mulling over the gospel passage for this morning, I was struck by the contrast between the two commands that Jesus gives in the course of the story. There are some similarities between the two orders: they both involve movement, they both require the hearer to do something, and they will both result in a changed life. But there is also a big difference between the two directions.

Can anyone hazard a guess as to what I'm talking about? What are the two commands?

The first is “Follow me” and the second is “Go and learn”.

In this story the first command is given to Matthew. Jesus is wandering around his home town, and he comes across one of the local tax collectors. The fact that he is a tax collector is very important.
We know that it is very important because it is the only detail we are given about Matthew. Here we have the story of the most important encounter in Matthew's life, and he tells it in about thirty words. We don't know his history, what he looks like, about his family, about his faith journey up to this point, anything. The only thing we know about Matthew is that he is a tax collector.

It's a bit difficult for us to really get why this is so important because we don't live in an occupied country. In Jesus' time, Judea was occupied by the Romans. The tax collectors were native Jews who collected taxes on behalf of the Romans, and took a fair bit for themselves as well. The two closest things I can think of are the collaborators in France during World War 2, and Guy of Gisbourne in the Robin Hood stories. This man extorted money from his countrymen, was hated by them, despised by the Romans and was barred from the Temple, prevented from going to worship God.

It was this person that Jesus invited to follow him. Come follow so that I can show you a better way to live and heal you.

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Dance or Weep?

Is it just me, or is that gospel reading a bit odd. What on earth is going on?

Jesus is teaching and some of John's disciples come and see him to find out if he is the one that John had been waiting for and pointing to. Jesus points out all the signs of the kingdom, people bring healed and released from captivity and says, “look what's going on, these things show that I am bringing the Kingdom that John announced was coming”

After the disciples go back to John, Jesus starts talking to the crowd about John and his message. The bit we just read was his summary of this discussion.

He quotes a children's rhyme. Now, the great thing is, nobody now really knows exactly what this rhyme meant.

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Motivation

What makes people do the things that they do? What is it that motivates people? What makes you get out of bed in the morning? As I was watching the Olympics a couple of weeks ago these questions were going through my mind a bit. What really struck me was the respect that interviewers and commentators had for the athletes who had devoted so much of their lives to the goal of competing at the Olympics, and perhaps to winning a medal. Now the Paralympics have started and we hear even more amazing stories of people overcoming huge obstacles to achieve their ambitions and dreams. These guys are seriously motivated.

In the reading we had from Romans, Paul is writing about what motivates people who follow Jesus. It seems to me that that there are two themes, or big ideas, that Paul wants to get across. He uses examples of the kinds of behaviour that Christians aspire to or should avoid, but he uses these examples not for their own sake, but in order to tell his readers something about our motivations, about the underlying reasons that we live the way that we live. There are two big ideas that Paul wants to get across. The first is to do with love and the second is to do with recognising the time that we are living in.

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Rock and Salvation

I thought that this morning we might have a look at the Psalm that is set for today. To help with this, I have printed out copies for you, so that you can take it away and perhaps reflect back on it.

It might feel a bit odd to be engaging with a Psalm like this. They were originally written as songs and poems, resources for the spiritual life of the people of God. They are a bit like our hymns and liturgical prayers today, and we don't often spend time examining the meanings and stuff in these. However it seems to me that we might find them more nourishing if we spent a bit of time chewing them over and savouring them.

I'd like to suggest that this Psalm can be thought about as a series of contrasts between what God is like and what the world is like. Coming out of this contrast is a challenge for how we live and go about our business.

The Psalmist starts by looking at what God is like.

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Included

Misha is desperate. She came to the UK from the Czech Republic because she had heard that there was work. She's been here six months and is still paying back the loan she took out to fund her ticket. Four days ago she got a letter from home. Her little sister, Anya, has taken ill and her parents can't get hold of the medicine she needs in Prague. Misha goes to the local health centre and asks if they can provide the medicine Anya needs. At first she can't even make an appointment, but she makes such a nuisance of herself that eventually the receptionist persuades the doctor to see her. The doctor explains the situation to Misha. Anya isn't even in the UK, and the NHS has a definite rules about the limits of where it can work. It wouldn't be fair to UK tax payers to pay for medicines for people all over the world.

Sean is desperate. He's just completed a five year sentence in prison. Because one of the things that got him into trouble were the lads he used to hang out with, part of his bail conditions are that he's had to move away from his home town. He's got a little bedsit, but no friends and no family to support him. Sean missed his daughter growing up. She's seven now. He wants to be able to keep in touch with her, and his ex is OK for him to visit, but he can't afford to pay the train fare.

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What do you see in the world around you?

Preached on August 13th 2008.

Almost one hundred years ago two women died. On this day, in 1910, Florence Nightingale's life ended. On this day, in 1912, Octavia Hill gave up the ghost.

Both of these women had looked at the world as it was in their day, found it lacking, and set about changing things.

Florence had seen suffering people, and had taken to nursing. As her career progressed she saw more and more people suffering and dying. Famously, she went to the Crimea and worked tirelessly in some real hell holes. She spent time and effort investigating why these people were dying. When she could show that over crowding and insanitary conditions were causing more soldiers to die in hospitals than wounds inflicted by enemy action, she invested her efforts into getting hospitals designed differently and introduced professional training for nurses.

Octavia saw poor people with inadequate housing and no green spaces to enjoy. She campaigned about these issues and set up schemes for leasing good quality housing to those who had been living in slums. She was one of the founder members of what became the National Trust, with the aim of securing green spaces for everybody to be able to enjoy, regardless of whether or not they could pay for the privilege.

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God is a Womble

Today is Trinity Sunday, when the church takes a deep breath and engages with one of its most exciting ideas, that of the Trinity: Father, Son and Holy Spirit. This falls at a really good time for me, coming as it does at following the week when I have been studying the way in which the idea of the Trinity has developed over the years and centuries.

There is no hiding from the fact that this idea is one that is difficult to get our heads round, but I think that it's really exciting because it gives us language for talking about God that allows us to say things in ways that cannot be said otherwise.

My plan for the next quarter of an hour or so is for us to explore this idea together, and by together, I mean that I am going to ask some questions, and you guys are going to chip in with some answers. I want to start with a contribution that one of my fellow students made in class when we were discussing the Trinity.

God is Womble.

Can anybody think of any attributes of Wombles that might tell us something about God?

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Pentecost Water

What is it about kids and water? My four year old, Nathaniel, came home from nursery this week one day and told me that they'd had something really special that day. They'd had the water guns out. But there was one rule. No squirting people. They'd cleaned the garden furniture, sprayed the walls of the shed and watered the plants. As summer comes the plea for the paddling pool is heard once again, on every possible occasion. Kids seem to instinctively know something, that water is one of the most exciting things in the whole of the world.

Water is essential to life as we know it. It has a starring role in the first chapter of the Bible, central to the Creation of all that is, and it is also important in the last chapter, part of the description of the way in which the new creation will be. In between we find it again and again and again. It is one of the most potent images that we have for life and the life giving nature of God.

When God had called the people of God out of captivity and oppression in Egypt, they were led by Moses out in to the desert. As they travelled the horrors of the slavery, the murder of their sons, the forced labour began to fade in their memories and they began to focus on the difficulties of the journey and their fears overtook them. They missed the pomegranates and figs. They were thirsty and saw no source of water. In their lack of faith they rebelled against Moses.

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Changing Stories

Tonight we pick up the story leading up to Easter. This is Palm Sunday, named after the palm branches that the people in the crowds waved as they greeted Jesus, as he rode into Jerusalem on a donkey. We read and thought about that episode in this morning's service. By the time we get to the account that Matthew tells us about tonight, we have skipped forward a day. To help us get into the picture, I'd like to fill in a few of the things that have happened in the meantime.

Immediately after Jesus had come into Jerusalem he'd parked his donkey and headed for the Temple. He'd seen desks taking over the place that was meant to be available for Gentiles to come and pray. These money changers were there so that you could change your Roman money, which you had to use in the market, for special “Temple” money that had to be used to buy the sacrificial animals so that people could fulfil their religious duties. Of course, the exchange rate was pretty lousy, and the money changers took a fair creaming off the top, but the system had the dual benefit of making sure that no unholy money got into the Temple treasury and also reduced the risk of those undesirable Gentiles coming anywhere near the Temple.

Jesus saw all this, and thought it was great. He changed some money, bought a couple of doves, as his parents had done all those years before, and took them to be sacrificed.

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Suspended

Tom is very excited. His dad has been away from home for what seems like forever. But, he is coming home today. All week Tom has been counting down the number of sleeps left before it will be the day that Dad is coming home. At school Tom has been telling his friends about how great his Dad is, taller than their Dads, the best Dad in the whole world, and he's coming home. In show and tell on Friday morning Tom stood up and told the whole class about how he was going with his mum to the station to meet his Dad, his Dad who is coming home.

He woke up at five o'clock this morning and has been asking every ten minutes if it's time to go and catch the bus yet. On the bus he chatters on excitedly to his mum about all the things that he and his dad are going to do now that he's coming home. The other passengers overhear and smile to themselves.

Tom is sitting on a bench, on the platform, holding his mum's hand, his feet swinging. Suddenly the train swishes alongside the platform and it's all hustle and bustle, lots of people getting on and off. Where's Tom's dad?

There's a man coming towards them, it looks a bit like his dad, but he's shorter than Tom remembers, and he's limping a bit. Tom's mum stands up, but Tom ducks behind her legs, unsure, of the man and of himself. The man comes up to his mum and kisses her, softly and so tenderly, a kiss that Tom has not seen for a long time. His Dad is home.

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Hezekiah

Last week we met Hannah, a woman who was desperate for a child. A woman who, in some senses, was a symbol of the fruitless life that the people of God were living. A woman who came to the place of worship, poured out her distress to God, and received the promise of God with faith.

We left Hannah as she departed the temple, trusting God for a son that she had earnestly prayed for. That son, Samuel, was born, and dedicated to the service of the Lord. That son was a prophet of God. Through him God answered the cry of the people for a King, and after the first King, Saul, came David, the touchstone example for all Kings of the people of God.

David died, and Solomon came to reign, building a temple for God in Jerusalem, a focus of worship for the nation. The nation seemed set on the road to greatness, but....

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Tabernacles

I don't know if this ever happens to you, sometimes I get home from an evening meeting and my wife will be sat watching the TV. Now, if it's Casualty, then it's fairly straightforward. I know basically who everybody is, the plot is fairly predictable and so, if I wanted to, I could pick up what's happening and sit and watch it. If, however, it's an adaptation of a Jane Austin novel that I haven't read then it might take me a bit longer, and a few questions, to work out what's going on and who everybody is.

Sitting down to read this passage made me feel a bit like I was walking into the middle of a story, and quite a complex one at that. There's lots of characters, there's a whole cultural, historical, and religious context that I'm not that familiar with, and there's obviously some more immediate stuff that's been going on that I'm not aware of.

So, what I'd like to do tonight is to go through this passage and fill in some of the background, identify the actors and work out what's going on and what themes we can take and use to shed light on our own lives.

The setting is the Temple in Jerusalem at the time of the feast of the Tabernacles. This is a major, 8 day, festival in the Jewish calendar when the people remembered the tabernacles, or tents, that they lived in the desert following the flight from Israel. What is important for us is that this was a feast of pilgrimage. Lots of Jews from all over the known world had come to Jerusalem for the festival.

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Community in Kindness

This week we continue our series of services on the theme of building community. Each week we have been looking at the ways in which the work of God, the Holy Spirit, can be seen in the building up of our community. We have looked at love, joy, peace, and now we come to kindness.

When I was preparing for this morning, I did what all good sermon writers do when preparing sermons and went on the Internet. I can tell you now that if you Google, “kindness” you get lots of stuff, especially quoteable quotes from famous writers. I am also pleased to report that kindness is widely seen as a good thing.

This, however, is not the most important thing that I want to say today. The most important thing that I think that we need to get hold of this morning is that God is kind. Everything else that I say this morning flows out of that one, key, fact. God is kind.

Is it just me, or does that sound like a bit of an odd thing to say? I was thinking about what I was going to say this morning, and why it was that this sounds like a bit of an odd thing to say.

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Unchanging:Prayer:Mouths:Jesus

Unchanging

Daniel's enemies thought that they knew what couldn't be changed. They thought that they knew what was permanent. They thought that rules and regulations and laws couldn't be changed.

They wanted to destroy Daniel, so they watched him. They couldn't find anything wrong with the way he went about his business or how he did his work. There were no brown envelopes stuffed with cash, no dodgy expenses claims, no shoddy materials used in the buildings he managed, no hidden affairs, he was as clean as a whistle.

But they did see something. They saw him go three times a day and kneel down at a window and pray. They saw this, but they did not understand it. They thought that this must be some kind of law of Daniel's God, some kind of religious rule that Daniel had to keep.

So, they came up with a plan. They would set up a new law, an unchangeable law, a law of the Medes and Persians. They would persuade the King to make a law that would outlaw Daniel.

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Slavery and Freedom

This sermon was put together with the help of "Keystone", the youth group at St Peter's Church, Littleover. I really enjoyed spending some time with them over a couple of weeks, thinking about what it is to be Christlike, and particularly about this teaching from Jesus.

This passage is about freedom and slavery, truth and deception, and life and death. Jesus has been teaching in the Temple in Jerusalem for a week or so, going in every day, sitting there and holding forth to those around, engaging the religious experts in debate. In that time he's said some pretty controversial things about himself, and about the way that the people of God are living out their faith.

These things have provoked different reactions among those who have been listening. Some have decided that he is a dangerous rabble rouser, who threatens their power, someone who needs to be silenced. Others have had faith in him, have believed him, have wanted to follow him.

But Jesus is always clear about a couple of things. He's not very interested in head knowledge alone. He is interested in our whole beings and lives. He's an all or nothing type of guy. Throughout the gospels he makes it clear that choosing to follow him is a costly choice, it is a choice that must be made whole heartedly. It changes our whole lives. But the other thing is that Jesus offers freedom, life in all its fullness, depth. As good as it can be. Jesus is an all or nothing type of guy.

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Exiled

Happy New Year. You might think that this is a bit of an odd thing to say, but we're in church, and the church can be a bit odd. One of the ways that it is odd, is that the church year begins about four weeks before Christmas, on the first Sunday of Advent, which is today. During this four weeks we do two things. Firstly we begin to remember the time when Jesus first came to live with us as a man. Secondly, we look forward to, and prepare for, Jesus' return.

To help us think about these things, I'd like to explore the idea of exile a little bit.

I wonder what makes you feel at home. When I say, “home”, what is it that comes to mind. It might be a place, a house you grew up in, or a room in a house that fits you and you fit it. It might be the city or neighbourhood where you know the people and the people know you. It might be the country that your ancestors lived in, a country where you can buy the food you grew up with, easily. It might be particular people, friends and family. Whichever of these apply to you, home is the place where you can be yourself and know yourself to be valued and loved.

Exile is the opposite of home. Living in exile means being in a place that is unfamiliar, where you feel isolated, threatened, and lonely. Exile is being far from home.

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Shield of Faith

What is it that is distinctive about the shield as a piece of armour that might say something important to us about the nature of faith.

Imagine a Roman battle field. In the middle of the fight you see a person, isolated, sheltering behind a shield. It's a fairly big shield, about as tall and wide as a person, the leather face is dripping wet. As you watch you see that they are trying to protect someone who is on the floor, injured. But you're not the only one who has noticed them.

The enemy archers on the opposite hill have also caught sight of them and are preparing their arrows, wrapping the tips in cotton material, dipping them in tar and lighting them. The arrows rain down on the stranded pair. The one with the shield is catching the arrows, fending them off but the shield is slowly being chipped away. There are gashes on it, and the edges are all notched and broken. There are arrows stuck in the face of it and it is becoming heavier and heavier.

Out of the corner of your eye you see a movement. You see what looks at first glance like a huge, square turtle trundling over the field. You look again and see that it is a gang of soldiers who have grouped together, linking their shields in front, down the sides, above the heads of the group. They make their way across to the besieged pair, they surround them and bring them into the middle of protective structure and escort them to safety.

Having done so the turtle returns to the fight, storms the hill where the archers are and drives them from the battle field.

The shield is distinctive as a piece of armour, because it is most effective when used together with other shields. When it is used like this it also becomes a mechanism for attack on the strongholds of the enemy.

I reckon that faith is like that.

Why Pray?

As natural as breathing. That's how people describe something that just happens, something you don't have to think about it, something your body looks after for you. Nobody asks Why breathe? It's obvious. If you don't breathe you're going to die. And we don't ask, "Why breathe?" because, generally, that's not much chance of us deciding not to.

The thing is, that prayer is as vital for our spiritual life as breathing is for our physical life. In the same way that breathing brings in the oxygen that allows our bodies to function, and gets rid of the poisons that our bodies produce, so prayer brings in the power of God to our spirit and allows God to take away the poisons that build up in our spirit.

There is, however, one big problem. Prayer is not as natural as breathing. It does not come easy and we do have to think about it and make an act of will to meet with God and communicate. And, even worse, it's not enough to know in our heads, we have to allow our spiritual gasping for breath to change the way we act and do things.

We need the conviction and inspiration of the Holy Spirit to enable us to do the thing we want to do, to meet with our Father, our friend, our comforter, our lover, day by day and communicate about life and living. Until it does become as natural as breathing. What we're going to do this morning is look at three modifications of the question, "Why pray", the answers to which might help us to move a little more of our head knowledge to our hearts and help us breathe a little easier.

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Persecuted for Righteousness?

Summer's finally here, so we've been told all this week. The thermometer's hit the roof, and pallid knees are being exposed across the nation. Summer's here so are we in shape for it?

It's been a tough week this week. Lots going on, and to top it off, preparing something to say this morning. And the more I read this verse and thought about it, and read about it, the less I could think about what to say.

I've been doing an extension studies theology course recently. It's very good, I'd recommend it, if you want details ask me later. One of things we've looked at is about how we can read the Bible and understand the teaching so that we can apply it to our lives. To do this, we've been using a 6 step process.

As I said, I've been really struggling thinking about what I was going to say this morning. This verse bought up for me a load of questions and issues and not many answers. It didn't seem to me that it fitted nicely into the pattern of the other beatitudes. So I thought that we would explore it together this morning, using the step by step approach and I'd encourage you to ask the Holy Spirit to speak what He wants to this morning.

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Encountering God in Work

Last week, Charlie talked about the various amounts of time that he’d calculated he would be spending in various activities in his life. Now, I reckon that I’m going to spend about 83,200 hours of my life working, about 20% of my waking hours. That’s quite a big chunk and if I’m not Encountering God in my work that’s quite a big chunk of life God will be missing from.

And I don’t believe that God wants to be missing from 20% of our lives, I believe that God loves us and is interested and involved in everything we do, including our work and therefore we can Encounter God in our work.

For some of us that is a new idea
For some of us it is an idea we have heard before but we’ve forgotten it
For others it will be something we do experience but hunger to experience even more

As I speak I am aware that I don’t put all this into practice and that I fall well short of the vision that I hope to communicate, of how it could be. I’m also aware that my experience of work is limited, both in time and variety. So the challenge to me and to us all, is to take the principles from this sermon and ask God if and how they could be applied to our working lives.

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Advent 4 - Mary

During Advent, this time of waiting and preparation before Christmas, our services have been themed around, “The Return of the King”. We started by thinking about the quality of our wait for the return of our King, Jesus. Are we fearful, unsure what to expect, or expectant and focussed. We went on to start thinking about our level of activity during the wait. The story of John the Baptist showed us that we are to be waiting actively, preparing the way, in our own hearts and in the world. Last week, in the context of the Christingle service, we saw that part of that preparation is for us to be Christ’s light in the world.

Today is the last Sunday of Advent, and we’re going to look at another aspect of the preparation of the way, in our hearts and in the world.

As we heard in the reading we are taking our example from Mary, the mother of Jesus. Although we are reading this story on the Sunday before Christmas Day, she would have had this experience 9 months ago. She has been waiting and preparing for the birth of her son since then, and probably is by now even more impatient for Christmas Day than we are.

The brief dialogue we have heard started Mary’s time of waiting and helped to sustain her through that wait and preparation for Jesus’ birth, and I believe that it can help to sustain us through our wait and preparation for Jesus’ return.

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Advent 4 - Joseph

They say that you wait ages for a bus to come along, and then two come along together. Well, here I am again for the second time in a month and, not only that, it’s the same Sunday as I talked on last year, The last Sunday of Advent, the last Sunday before Christmas. Last year, the reading focussed on Mary, and I felt fairly out of my depth trying to identify with a 15 year old, unmarried, newly pregnant, woman. This year, the reading focuses on Joseph, which, on the face of it puts me in a better starting position. If it weren’t for the fact that Joseph was in a fairly unusual situation.

Let’s walk this through. Joseph was a righteous man, a just man. So why didn’t he have Mary stoned? How would you feel? Your fiancé comes to you and says she’s pregnant, but you know you haven’t slept with her, and not only that but she says and angel told her it was from God.

I’d be devastated, angry, lashing out, vindictive. And the law says, in Deuteronomy that Joseph would have been well within his rights to have her stoned. But he didn’t. Not because he was merciful, but because he was just.

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Helmet of Salvation

Equipment lists. I’m sure you’re all familiar with them. You’re starting a new school and it consists of the correct number of sweatshirts, socks, football shirts, all with name tags. You’re going to camp and it’s all sleeping bags, knives and forks and warm clothing. Name tags again. You’re off to college and it’s mostly books, books which seem to cost more than you’ve ever spent on books before. And you’d better put your name in these or you’ll never see them again.

Now we’ve spent the last few weeks working our way through a spiritual equipment list, the Armour of God. We’ve gathered together our belt, our breastplate, our footware and last week we got our shield, the shield of faith. Nick shared with us a key reason for making sure we have our shield of faith, for without it, “arrows ignited in the flames of hell can pierce us and inflame our hearts against God”.

So, this week, we’re moving on to look at the next item on our equipment list, the Helmet of Salvation. Last week it was our hearts. This week it’s our heads. And part of what this is about is learning to use what’s in our heads, our minds, for Christ. So there’s some practice for us in this sermon. There are loads of questions in this sermon and the answers I suggest are my answers. They’re answers that I’ve come to after looking at the Bible, reading what other Christians have written and praying. But they’re still my answers. Are they yours?

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The Bible

We went to New Wine, a great big Christian conference/holiday a couple of weeks ago. One of the things about that type of event is that you have the opportunity to get some in depth Bible teaching. Every morning we'd take the kids to their groups and head along to the Big Top for worship and word.

One of the elements of this that made an impact on me was how the guy who taught that week held his Bible as he taught. He'd stand there, holding his Bible like this, like something wonderfully precious, like something he didn't want to let fall, like something he wanted to devour. His posture reminded me of how Tabitha, my nearly 5 year old daughter, looks when she's discovered something wonderful to her that she wants not to lose but to examine and wonder over.

But it wasn't the physical book that was inspiring this reaction, it was the content. Here was someone whose very posture communicated his love for the word of God, someone for whom this book clearly contained honey for his lips. When I started thinking about what I was going to say tonight, I remembered this bloke and thought it would be good to share some of the things about the Bible that stir up those reactions in me, and to make an opportunity for us to discover or rediscover a love for God's words.

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Grace - Come Thirsty

Last week we started off on our journey through Lent, a journey that will explore some of the ideas of spiritual refreshment that are presented in the “Come Thirsty” course. Charlie invited us to come and drink at a well, the well of God’s refreshment for us.

We were introduced to the idea that the word “Well” can remind us of four of the key actions that make up the process of receiving God’s refreshment for the spiritual thirst we feel. We can think of the letters that make up the word WELL standing for Work, Energy, Lordship and Love.

For us to fully receive God’s refreshment, we need to receive Christ’s work on the cross, receive the energy of the Holy Spirit, receive God’s Lordship over our lives and receive God’s unending, unfailing love.

Over the next few weeks, leading up to Easter we will be thinking about each of these in turn, and this week we are focussing on the first of these: receiving Christ’s work on the cross.

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The Vision for the Finances of St Mary’s

Over the last weeks we’ve been looking in our Sermon Series at the development of the Vision for St Mary’s.

We have a Big Vision: to see God’s Kingdom extended out of the centre of Luton. We have a Big Aim: to build a strong church of disciples of Jesus Christ, reaching out to others. And we have a Big Challenge: to resource and nurture the growth of a healthy, Anglican, cell-based church.

Taking us towards this Vision is the River of the Life of this church. Giving us a framework to achieve our Aim are the streams of Worship, Prayer, Social Action, Discipleship, Relationships and Evangelism. Giving us the means to meet our Challenge are the banks of the river: the church’s Relational and Physical resources. This morning, we are going to look at the financial resourcing of the vision.

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Christmas 2 - Epiphany

Tonight, getting towards the end of the Christmas season, we’re thinking about Epiphany. On Christmas day we celebrated what is called the Incarnation, that is when God became human. But in some senses today’s celebration is more important . That’s because it’s only through Epiphany that we know what God is up to.

A baby in a manger is all very well, but so what? Now, with the benefit of hindsight we know something about the, “so what”, because of what Jesus did and said, because of what he showed us about himself. And this is what Epiphany means. It means a revelation of something, usually something spiritual, to someone. Celebrating Epiphany is about celebrating the fact that God is a God of revelation and about considering what our response to that revelation will be.

In the reading we’ve just had we had an example of an Epiphany. This was when the Magi, or Wise Ones, from the east came to worship Jesus.

From this story I’d like to concentrate on two things. Firstly how does God make revelations, that is, from where will epiphanies come to us? Secondly, what are possible reactions to these revelations?

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Shape Up For Summer

Shaping up for summer. Is it just me, or has the frequency of the Weight Watchers ads on the TV increased recently? It’s that time of year, isn’t? Christmas came and it was great and we tucked in to turkey and all the trimmings. New Year came and we made resolutions and took out Gym memberships, but then it was Easter and all those Easter Eggs. Now, it’s April, the summer is looming and we really do want to get into shape.

Which is great, but as Paul wrote to Timothy, “Physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.”

I’ve been given the task of introducing what, as far as I can make out, is a 4 month sermon series, leading into the summer and giving us plenty of time to work on getting into a much more important shape, a Godly shape. I am, in effect, the text scrolling up the screen at the beginning of a Star Wars movie. I’m going to do the same job as that text. We’ll have a look at a bit of the background to the story, introduce ourselves to some of the language, and set ourselves up to make the most of the next 16 weeks.

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In Prison

Paul is in prison. He had come to this city in response to a vision he had experienced of a man of the area asking him to come over and help. On arrival in the city he had gone to the local place of worship, as was his normal practice and engaged in conversation with those who were there. Some of them were convinced by what he had to say, and invited him, and his companions to stay with them. But Paul is one of those blokes who just can't seem to stay out of trouble. He ends up getting into conflict with some of the worthies of the town and thrown into this prison.

Paul is in prison, but as he repeats again and again in his letters, rejoice in all circumstances. And he walks the walk, or in this case sings the songs. As he and his companions praise God, there is an earthquake, the prison doors burst open and they are free to go. The Jailer rushes in, ready to kill himself because he thinks that the prisoners will have escaped, but Paul stops him, “Do not harm yourself, we are all here.” The grateful Jailer brings Paul out and asks what he must do to be saved. He comes to believe in Jesus, and he and his household are baptised that night.

The next day the city authorities release Paul and his companions, but ask them to leave the city, which after a few encouraging words to the fledgling believers, they do.

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It's Just so Rich

There is something fantastic about fudge shops. When you go to your local Tesco's you know that you can buy fudge, but it's likely to be own brand, mass produced, only one or two flavours available. We went to the Lake District for our holidays and we stayed in Ambleside. In that town there are a couple of fudge shops. All they sell is fudge. You go in and there are wall to wall, ceiling to ceiling shelves, all stacked with locally produced fudge. Every flavour you can imagine. The choice and the richness of the food is paralysing. You know that you can't try every flavour quickly, it would be self-defeating, you'll be sick. You have to have a little at a time, trying different types on different days.

As we come to this next chunk of Paul's letter to the church in Philippi, I think that this is a good image to have in our minds. This poem is scripture at its richest, with layers of meaning and depth. All I can hope to do tonight is invite you to taste some of the flavours that have struck me as I have chewed over it during the last week, and encourage you to keep on soaking in it over the coming week.

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