Are you coming or going?

This is a bar of Divine Chocolate. If anybody can work out the link between what I say this morning and Boy George then they can have it. You have until I leave the building this morning to work it out. The answer will be on next week's notice sheet.

As I was mulling over the gospel passage for this morning, I was struck by the contrast between the two commands that Jesus gives in the course of the story. There are some similarities between the two orders: they both involve movement, they both require the hearer to do something, and they will both result in a changed life. But there is also a big difference between the two directions.

Can anyone hazard a guess as to what I'm talking about? What are the two commands?

The first is “Follow me” and the second is “Go and learn”.

In this story the first command is given to Matthew. Jesus is wandering around his home town, and he comes across one of the local tax collectors. The fact that he is a tax collector is very important.
We know that it is very important because it is the only detail we are given about Matthew. Here we have the story of the most important encounter in Matthew's life, and he tells it in about thirty words. We don't know his history, what he looks like, about his family, about his faith journey up to this point, anything. The only thing we know about Matthew is that he is a tax collector.

It's a bit difficult for us to really get why this is so important because we don't live in an occupied country. In Jesus' time, Judea was occupied by the Romans. The tax collectors were native Jews who collected taxes on behalf of the Romans, and took a fair bit for themselves as well. The two closest things I can think of are the collaborators in France during World War 2, and Guy of Gisbourne in the Robin Hood stories. This man extorted money from his countrymen, was hated by them, despised by the Romans and was barred from the Temple, prevented from going to worship God.

It was this person that Jesus invited to follow him. Come follow so that I can show you a better way to live and heal you.

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Dance or Weep?

Is it just me, or is that gospel reading a bit odd. What on earth is going on?

Jesus is teaching and some of John's disciples come and see him to find out if he is the one that John had been waiting for and pointing to. Jesus points out all the signs of the kingdom, people bring healed and released from captivity and says, “look what's going on, these things show that I am bringing the Kingdom that John announced was coming”

After the disciples go back to John, Jesus starts talking to the crowd about John and his message. The bit we just read was his summary of this discussion.

He quotes a children's rhyme. Now, the great thing is, nobody now really knows exactly what this rhyme meant.

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Motivation

What makes people do the things that they do? What is it that motivates people? What makes you get out of bed in the morning? As I was watching the Olympics a couple of weeks ago these questions were going through my mind a bit. What really struck me was the respect that interviewers and commentators had for the athletes who had devoted so much of their lives to the goal of competing at the Olympics, and perhaps to winning a medal. Now the Paralympics have started and we hear even more amazing stories of people overcoming huge obstacles to achieve their ambitions and dreams. These guys are seriously motivated.

In the reading we had from Romans, Paul is writing about what motivates people who follow Jesus. It seems to me that that there are two themes, or big ideas, that Paul wants to get across. He uses examples of the kinds of behaviour that Christians aspire to or should avoid, but he uses these examples not for their own sake, but in order to tell his readers something about our motivations, about the underlying reasons that we live the way that we live. There are two big ideas that Paul wants to get across. The first is to do with love and the second is to do with recognising the time that we are living in.

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Rock and Salvation

I thought that this morning we might have a look at the Psalm that is set for today. To help with this, I have printed out copies for you, so that you can take it away and perhaps reflect back on it.

It might feel a bit odd to be engaging with a Psalm like this. They were originally written as songs and poems, resources for the spiritual life of the people of God. They are a bit like our hymns and liturgical prayers today, and we don't often spend time examining the meanings and stuff in these. However it seems to me that we might find them more nourishing if we spent a bit of time chewing them over and savouring them.

I'd like to suggest that this Psalm can be thought about as a series of contrasts between what God is like and what the world is like. Coming out of this contrast is a challenge for how we live and go about our business.

The Psalmist starts by looking at what God is like.

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Included

Misha is desperate. She came to the UK from the Czech Republic because she had heard that there was work. She's been here six months and is still paying back the loan she took out to fund her ticket. Four days ago she got a letter from home. Her little sister, Anya, has taken ill and her parents can't get hold of the medicine she needs in Prague. Misha goes to the local health centre and asks if they can provide the medicine Anya needs. At first she can't even make an appointment, but she makes such a nuisance of herself that eventually the receptionist persuades the doctor to see her. The doctor explains the situation to Misha. Anya isn't even in the UK, and the NHS has a definite rules about the limits of where it can work. It wouldn't be fair to UK tax payers to pay for medicines for people all over the world.

Sean is desperate. He's just completed a five year sentence in prison. Because one of the things that got him into trouble were the lads he used to hang out with, part of his bail conditions are that he's had to move away from his home town. He's got a little bedsit, but no friends and no family to support him. Sean missed his daughter growing up. She's seven now. He wants to be able to keep in touch with her, and his ex is OK for him to visit, but he can't afford to pay the train fare.

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What do you see in the world around you?

Preached on August 13th 2008.

Almost one hundred years ago two women died. On this day, in 1910, Florence Nightingale's life ended. On this day, in 1912, Octavia Hill gave up the ghost.

Both of these women had looked at the world as it was in their day, found it lacking, and set about changing things.

Florence had seen suffering people, and had taken to nursing. As her career progressed she saw more and more people suffering and dying. Famously, she went to the Crimea and worked tirelessly in some real hell holes. She spent time and effort investigating why these people were dying. When she could show that over crowding and insanitary conditions were causing more soldiers to die in hospitals than wounds inflicted by enemy action, she invested her efforts into getting hospitals designed differently and introduced professional training for nurses.

Octavia saw poor people with inadequate housing and no green spaces to enjoy. She campaigned about these issues and set up schemes for leasing good quality housing to those who had been living in slums. She was one of the founder members of what became the National Trust, with the aim of securing green spaces for everybody to be able to enjoy, regardless of whether or not they could pay for the privilege.

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God is a Womble

Today is Trinity Sunday, when the church takes a deep breath and engages with one of its most exciting ideas, that of the Trinity: Father, Son and Holy Spirit. This falls at a really good time for me, coming as it does at following the week when I have been studying the way in which the idea of the Trinity has developed over the years and centuries.

There is no hiding from the fact that this idea is one that is difficult to get our heads round, but I think that it's really exciting because it gives us language for talking about God that allows us to say things in ways that cannot be said otherwise.

My plan for the next quarter of an hour or so is for us to explore this idea together, and by together, I mean that I am going to ask some questions, and you guys are going to chip in with some answers. I want to start with a contribution that one of my fellow students made in class when we were discussing the Trinity.

God is Womble.

Can anybody think of any attributes of Wombles that might tell us something about God?

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