Have you ever seen one of those films in which some of the characters find their way into a treasure hoard? They run from side to side, not knowing where to start looking at things. They pick one thing up and then dash over to the other side of the room as another jewel catches their eye. Suddenly a gleaming nugget drags their attention away again. They are so overwhelmed with the enormity of the find that they dash round like headless chickens unable to focus properly on any single item.
I felt a bit like that this week, as I wrestled with the readings that we have heard. Three readings from three very different types of writing, yet all three are to be found, bound together in our Bibles. One from the very beginning of time, one from the very end of time and one from the turning point of time, the life of Jesus here on earth with us. Each reading is full of images and emotions and meaning. I could pick any verse from any of these readings and preach for an hour. If I did, we’d be here until this time on Tuesday. And we still wouldn’t have scratched the surface of the depth of richness that God has given us in these portions of the Bible.
So, I have picked a few things that I’d like us to look at this morning, if I can stay focused for a little while and not get distracted. But, there are many other things here to enjoy, so I’d encourage you to spend some time this week reading over these passages and seeing what catches your eye, and what else God might be saying to you through them.
But, for now, back to this morning. I’d like us to think about three responses to God that these passages provoke. Obedience, worship, and faith.
Continued here...
Monday, 8 February 2010
Sunday, 24 January 2010
Mission and Unity
Something very important happened in 1910 in Scotland. An event happened that was the birthplace of one of the most important movements in the modern international church.
In 1910, in Edinburgh, there was a World Missionary Conference. Christians from around the world met to think and talk and pray about how God was calling them to share the good news of Jesus around the world.
One of the most important results of that conference was the realisation that Christian mission was, and is, profoundly disrupted by the scandal of Christian disunity.
Christian mission is profoundly disrupted by the scandal of Christian disunity.
As people were following God’s call to tell people about Jesus, they found that they were sharing about Jesus who came to earth, lived among us, died for us, was raised to life and glory so that people could live at peace with each other and with God. They were then having to explain that for some reason Jesus’ representatives on earth, who were meant to live like him, were divided amongst themselves.
I experience this quite often when I go and talk to families who are thinking of bringing their children to baptism. Maybe one of the parents was bought up in a Roman Catholic household, and the other in a Church of England household. They want to know what the difference is, and how come there are two churches when there’s only one Jesus. To be honest, it is embarrassing to have to explain and it saddens me that over the centuries Jesus’ followers have failed so spectacularly to love each other as Christ loves us.
From this realisation, the modern ecumenical movement was born. People devoting time to listening to each other, hearing each others stories, and determining that unity between Christians and churches should be built up so that the voice of the church could speak of Christ without compromise.
Continued here...
In 1910, in Edinburgh, there was a World Missionary Conference. Christians from around the world met to think and talk and pray about how God was calling them to share the good news of Jesus around the world.
One of the most important results of that conference was the realisation that Christian mission was, and is, profoundly disrupted by the scandal of Christian disunity.
Christian mission is profoundly disrupted by the scandal of Christian disunity.
As people were following God’s call to tell people about Jesus, they found that they were sharing about Jesus who came to earth, lived among us, died for us, was raised to life and glory so that people could live at peace with each other and with God. They were then having to explain that for some reason Jesus’ representatives on earth, who were meant to live like him, were divided amongst themselves.
I experience this quite often when I go and talk to families who are thinking of bringing their children to baptism. Maybe one of the parents was bought up in a Roman Catholic household, and the other in a Church of England household. They want to know what the difference is, and how come there are two churches when there’s only one Jesus. To be honest, it is embarrassing to have to explain and it saddens me that over the centuries Jesus’ followers have failed so spectacularly to love each other as Christ loves us.
From this realisation, the modern ecumenical movement was born. People devoting time to listening to each other, hearing each others stories, and determining that unity between Christians and churches should be built up so that the voice of the church could speak of Christ without compromise.
Continued here...
Tuesday, 22 December 2009
Renewing
This morning we come to the third in our Advent mini-series on refining, reviving and renewing.
A couple of weeks ago Marg helped us to think about God’s refining work in our lives. We heard about the real live example of a silver refiner, and what that can show us about how God works in our lives. We looked at how God is waiting with us and watching with us in all the heat and fire, and that through the refining process we are made more able to reflect God’s image.
Then, last week, we thought about God’s reviving work in our lives. Using the real life example of the process of reviving someone who has got too cold, we discovered that God’s reviving wakes us up, moves us out of the place of death and gives us life in the Holy Spirit.
Now this week are going to think about God’s renewing work. Given the pattern so far, it might not surprise you to hear that I have a real life example of renewal to think about as well. And it won’t take much imagination to think what it might be either. You can’t wander more than about 50 yards in this city without seeing some kind of sign with the word “Renew” on it.
According to their website:
“RENEW North Staffordshire is helping to create better places to live across areas of Stoke-on-Trent, Newcastle-under-Lyme and Staffordshire Moorlands.”
That sounds great, and I’m sure that there will be different views around the room as to how well Renew is doing, but what I’d like us to think about first is HOW they are going about renewing areas.
Continued here...
A couple of weeks ago Marg helped us to think about God’s refining work in our lives. We heard about the real live example of a silver refiner, and what that can show us about how God works in our lives. We looked at how God is waiting with us and watching with us in all the heat and fire, and that through the refining process we are made more able to reflect God’s image.
Then, last week, we thought about God’s reviving work in our lives. Using the real life example of the process of reviving someone who has got too cold, we discovered that God’s reviving wakes us up, moves us out of the place of death and gives us life in the Holy Spirit.
Now this week are going to think about God’s renewing work. Given the pattern so far, it might not surprise you to hear that I have a real life example of renewal to think about as well. And it won’t take much imagination to think what it might be either. You can’t wander more than about 50 yards in this city without seeing some kind of sign with the word “Renew” on it.
According to their website:
“RENEW North Staffordshire is helping to create better places to live across areas of Stoke-on-Trent, Newcastle-under-Lyme and Staffordshire Moorlands.”
That sounds great, and I’m sure that there will be different views around the room as to how well Renew is doing, but what I’d like us to think about first is HOW they are going about renewing areas.
Continued here...
Sunday, 13 December 2009
Reviving?
I really struggled this week to work out what I was to say this morning. I really wanted to talk about a particular subject, but the bit of the Bible that we are looking at this morning didn’t seem to say much about it.
Let me explain. Last week, Marg spoke about one of the ways that God works in our lives, with us. We explored the idea that God refines us. She shared with us the story of the lady who went to see a silver smith to find out how silver is refined, and discovered that the silver worker has to stay and watch the silver as it is refined, and that the refiner knows when the silver is ready because she can see her reflection in the silver. And so, we know when it feels like we are going through fire that God is not absent, but is there, with us, closely attentive, and we know that we are being made more able to bear God’s image.
During the week, Keith Harding shared with me that he felt that God was saying that God refines, revives and renews. And so, with Marg having helped us to think about God’s refining last week, I thought that this week we might look at God’s reviving, and then, next week, look at God’s renewing.
But, then I looked at the Gospel for this week, the story we heard this morning of John the Baptist’s teaching to the people in the desert outside Jerusalem. And it didn’t seem to have much to do with God’s reviving. It seemed to have a lot to do with judgement and fire. In some ways, they seemed to be the opposite of reviving, they seemed to be to do with putting to death.
Continued here...
Let me explain. Last week, Marg spoke about one of the ways that God works in our lives, with us. We explored the idea that God refines us. She shared with us the story of the lady who went to see a silver smith to find out how silver is refined, and discovered that the silver worker has to stay and watch the silver as it is refined, and that the refiner knows when the silver is ready because she can see her reflection in the silver. And so, we know when it feels like we are going through fire that God is not absent, but is there, with us, closely attentive, and we know that we are being made more able to bear God’s image.
During the week, Keith Harding shared with me that he felt that God was saying that God refines, revives and renews. And so, with Marg having helped us to think about God’s refining last week, I thought that this week we might look at God’s reviving, and then, next week, look at God’s renewing.
But, then I looked at the Gospel for this week, the story we heard this morning of John the Baptist’s teaching to the people in the desert outside Jerusalem. And it didn’t seem to have much to do with God’s reviving. It seemed to have a lot to do with judgement and fire. In some ways, they seemed to be the opposite of reviving, they seemed to be to do with putting to death.
Continued here...
Sunday, 22 November 2009
What King do you see?
Today is the feast day of Christ the King. I wonder what kind of picture comes into our heads when we hear the word, “King”. I wonder how we react to the idea of someone being King over us? What does it mean to have a King? These questions are difficult enough when we’re thinking about a King here on earth, but I think that sometimes they seem even more difficult to answer when we are talking about Jesus as King. But that is what I’d like to do this morning. We’re going to have a look at the three readings, at the things that they show us about Jesus as King, and think about what that means for our lives now.
The first reading we heard is part of the book of Daniel. You probably know him best from the story of Daniel and the Lion’s Den. Daniel was an Israelite, probably from one of the ruling families in Jerusalem, who had been carried off into exile in Babylon when Jerusalem had been defeated about 600 years before Jesus was born. He was a faithful worshipper of God, who, throughout his exile proved the practical wisdom of following God faithfully.
A few years before the incident with the lions, Daniel had a series of dreams or visions, in which he was shown things that were to come about in the future. The descriptions of the things that he was shown sound foreign and strange, even when they’ve been translated into English. What is it with all these beasts and horns, and wheels on a throne?
Continued here...
The first reading we heard is part of the book of Daniel. You probably know him best from the story of Daniel and the Lion’s Den. Daniel was an Israelite, probably from one of the ruling families in Jerusalem, who had been carried off into exile in Babylon when Jerusalem had been defeated about 600 years before Jesus was born. He was a faithful worshipper of God, who, throughout his exile proved the practical wisdom of following God faithfully.
A few years before the incident with the lions, Daniel had a series of dreams or visions, in which he was shown things that were to come about in the future. The descriptions of the things that he was shown sound foreign and strange, even when they’ve been translated into English. What is it with all these beasts and horns, and wheels on a throne?
Continued here...
Thursday, 12 November 2009
A Call to Action
On the 13th of May, 1940, a new Prime Minister stood up to speak in the Palace of Westminster. It was his first speech to the House of Commons, having replaced the previous leader of the government three days earlier. As the United Kingdom prepared to enter perhaps the most dangerous period of the war, this is part of what he said:
“I would say to the House as I said to those who have joined this government: I have nothing to offer but blood, toil, tears and sweat. We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering.
You ask, what is our aim? I can answer in one word: Victory. Victory at all costs — Victory in spite of all terror — Victory, however long and hard the road may be, for without victory there is no survival.”
The response to this call to action, and others like it, is part of what we remember today. The response by ordinary people, a response of strength and courage. A response that took the call to action seriously, and did something about it. People responded by shedding blood, tears and sweat. And in the end that response did lead to victory.
There was a call to action. There was a response. There was a victory.
In our readings today we heard about other calls to action and the responses that they provoked.
Continued here...
“I would say to the House as I said to those who have joined this government: I have nothing to offer but blood, toil, tears and sweat. We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering.
You ask, what is our aim? I can answer in one word: Victory. Victory at all costs — Victory in spite of all terror — Victory, however long and hard the road may be, for without victory there is no survival.”
The response to this call to action, and others like it, is part of what we remember today. The response by ordinary people, a response of strength and courage. A response that took the call to action seriously, and did something about it. People responded by shedding blood, tears and sweat. And in the end that response did lead to victory.
There was a call to action. There was a response. There was a victory.
In our readings today we heard about other calls to action and the responses that they provoked.
Continued here...
Monday, 12 October 2009
How much is enough?
He ran up to Jesus.
He knelt. He must have thought a lot of Jesus. He knelt in the road. He must have heard and been impressed by Jesus’ teaching. He knelt in the road, in the dust. How highly must he have rated Jesus.
Have you ever run up to someone and knelt in front of them? Can you imagine doing so? How highly would you have to think of someone before you did that?
Have you ever been asked to do something that was just impossible? Have you ever felt like you couldn’t live up to the expectations of someone you loved? Has someone you respected said that all your hard work was OK, but wasn’t enough?
His face fell. He couldn’t do what was asked of him. He was heart broken. He couldn’t learn the thing that the teacher he rated so highly wanted to teach him. He was shocked. He’d been told that he lacked something, that he wasn’t perfect.
He went away.
Continued here...
He knelt. He must have thought a lot of Jesus. He knelt in the road. He must have heard and been impressed by Jesus’ teaching. He knelt in the road, in the dust. How highly must he have rated Jesus.
Have you ever run up to someone and knelt in front of them? Can you imagine doing so? How highly would you have to think of someone before you did that?
Have you ever been asked to do something that was just impossible? Have you ever felt like you couldn’t live up to the expectations of someone you loved? Has someone you respected said that all your hard work was OK, but wasn’t enough?
His face fell. He couldn’t do what was asked of him. He was heart broken. He couldn’t learn the thing that the teacher he rated so highly wanted to teach him. He was shocked. He’d been told that he lacked something, that he wasn’t perfect.
He went away.
Continued here...
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